Have you ever seen an old photo of yourself and been embarrassed at the way you looked? Did we actually dress like that? We did. And we had no idea how silly we looked. It's the nature of fashion to be invisible, in the same way the movement of the earth is invisible to all of us riding on it.What scares me is that there are moral fashions too. They're just as arbitrary, and just as invisible to most people. But they're much more dangerous. Dressing oddly gets you laughed at. Violating moral fashions can get you fired, ostracized, imprisoned, or even killed.If you could travel back in a time machine, one thing would be true no matter where you went: you'd have to watch what you said. Opinions we consider harmless could have got you in big trouble. I've already said at least one thing that would have got me in big trouble in most of Europe in the seventeenth century, and did get Galileo in big trouble when he said it-- that the earth moves.
That was then. But are we free to say what we believe. Sorry, not even today.
Let’s see what are the things when uttered can get us in trouble.
No one gets in trouble for saying that 2 + 2 is 5, or that people in Nepal are ten feet tall. Such obviously false statements might be treated as jokes, or at worst as evidence of insanity, but they are not likely to make anyone mad. The statements that make people mad are the ones they worry might be believed. I suspect the statements that make people maddest are those they worry might be true.If Galileo had said that people in Greece were ten feet tall, he would have been regarded as a harmless eccentric. Saying the earth orbited the sun was another matter. The church knew this would set people thinking.
I’m no Galileo. I’m not as insane. But whenever I see myself not fitting into the situation my family, my religion, my caste, my country puts me in- I question most of the times to my mind and ask WHY? May be I don’t have the guts to sound a rebel or allow people to question my blasphemous attitude. I do not want to narrow down the scope by listing some of the questions that come to my mind. But I believe, and as I said I’m not as insane, So most of the questions which creep into my mind must also find a place in all of the billions ever thinking minds of the world.
Why?
Some would ask, why would one want to do this? Why deliberately go poking around among nasty, disreputable ideas? Why look under rocks?I do it, first of all, for the same reason I did look under rocks as a kid: plain curiosity. And I'm especially curious about anything that's forbidden. Let me see and decide for myself.Second, I do it because I don't like the idea of being mistaken. If, like other eras, we believe things that will later seem ridiculous, I want to know what they are so that I, at least, can avoid believing them.Third, I do it because it's good for the brain. To do good work you need a brain that can go anywhere. And you especially need a brain that's in the habit of going where it's not supposed to.
Training yourself to think unthinkable thoughts has advantages beyond the thoughts themselves. It's like stretching. When you stretch before running, you put your body into positions much more extreme than any it will assume during the run. If you can think things so outside the box that they'd make people's hair stand on end, you'll have no trouble with the small trips outside the box that people call innovative.
When you find something you can't say, what do you do with it? My advice is, don't say it. Or at least, pick your battles.
The most important thing is to be able to think what you want, not to say what you want. And if you feel you have to say everything you think, it may inhibit you from thinking improper thoughts. I think it's better to follow the opposite policy. Draw a sharp line between your thoughts and your speech. Inside your head, anything is allowed. Within my head I make a point of encouraging the most outrageous thoughts I can imagine. But, as in a secret society, nothing that happens within the building should be told to outsiders. The first rule of Fight Club is, you do not talk about Fight Club.
Especially if you hear yourself using them. It's not just the mob you need to learn to watch from a distance. How can you see the wave, when you're the water? You need to be able to watch your own thoughts from a distance. That's not a radical idea, by the way; it's the main difference between children and adults. When a child gets angry because he's tired, he doesn't know what's happening. An adult can distance himself enough from the situation to say "never mind, I'm just tired." I don't see why one couldn't, by a similar process, learn to recognize and discount the effects of moral fashions.
You have to take that extra step if you want to think clearly. But it's harder, because now you're working against social customs instead of with them. Everyone encourages you to grow up to the point where you can discount your own bad moods. Few encourage you to continue to the point where you can discount society's bad moods.
Always be questioning. That's the only defence. What can't you say? And why?
Thursday, July 26, 2007
Why Can’t I Say what I believe?
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment